I beg to digress a bit, let me bring to the fore the story of
Kanyari, from what I gathered from Jicho Pevu expose (Makri ya Injili- btw how
does Moha ever come up with such titles, they make Kiswahili sound like
Greek, if this is Kiswahili then I must say I got a raw deal from my
Kiswahili teacher and syllabus for that matter:-P) Anyways back to Kanyari, now this
Lady who apparently is in pain walks up to the alter to be prayed for by Pastor
Kanyari, she says she hasn't been able to get proper medication regarding her excruciatingly
painful breasts, naively she believes that pastor will be able to pray for her
to alleviate her suffering, but lo and behold, the good pastor caresses her breast -forgive me but I think I saw a hard on - (from my approximation, she must have
been in her late 40s or early 50s, the pastor in question should be in his mid 30s
or late 30s not sure ) and goes ahead to order her to show her breast to the
congregation casually saying that “kwani nani hajaona matiti”. In the whole
saga, this is the part that got to me the most, I imagined that lady being my mother,
I felt her desperation in losing her dignity by allowing the congregation to
see her breast, the congregants among-st whom were young enough to be her kids,
but she did this hoping that the man of God will help in her healing, that the embarrassment
was a small price to pay for her healing, the healing that never was!
There
is something almost sacred about women’s body, something that ought to be venerated,
loved, cherished and feared at the same time. In 1992, Wangari Maathai led a
group of women that occupied “Freedom Corner” in Nairobi’s Uhuru Park,
demanding the release of political prisoners arrested and detained by the Moi
regime. The government sent armed police to evict the women, who stripped naked
in protest and defiance. Wangari Maathai was beaten unconscious and
hospitalized, but the women of Freedom Corner eventually won.
Kenyan women have been laying their bodies
on the line for years. A group of women stripping naked in public is one of our
most potent political practices. Women’s bodies work as a potential and latent
public space in Kenyan modernity because they usually appear in public only
under cover: a frightening secret weapon everyone knows about. In many African
communities, there is no stronger curse or taboo upon men than seeing “the
mothers naked.” There is no stronger way for women acting together to register
political dissent. Deployed in this way, women’s bodies have the power to make
(something) public, to create “a public” around this action, and thus to
produce both public-ness and publicity from the ground of their own corporeal
materiality.
Not
only has women used their bodies to gain political mileage in an otherwise impasses
situations, we have heard some hollow threats of “I will strip if this and that
happens not”- Ester Murugi comes to mind regarding Uhuru Kenyatta’s ICC case,
am still waiting for her to make good her threats.
Why
this long narrative about women’s body, you may ask. Well only after reading this
will you understand where I am coming from and why I would literally strangle
Kanyari with my bare hands, because he stripped that lady, that lady who could as well pass as my mother, that lady whose only crime was excruciating pain her dignity.
Before
I continue any further, let me categorically state that I DO NOT condone any
stripping whatsoever of any being, especially a woman who has brought forth another
being in this world, in the same breath let me also categorically say that I DO
NOT subscribe to #Mydressmychoice agenda being pushed. To argue my case I will
borrow heavily from Emmanuel Kant- a German philosopher best known for his groundwork for the metaphysics of morals
publication. Kant says that we are rational beings capable of reason,
autonomous beings capable of choosing freely (able to choose how we dress and
how we act should anyone dress in a manner that we are not comfortable with),
he says that human beings have a categorical duty to RESPECT the dignity of
persons and not to use people as means merely even for good ends.
To
act autonomously, Kant continues, is to act according to a law one gives
him/herself, the reason that leads us to the law we give ourselves as
autonomous beings is the reason that we share as human beings, it is not
idiosyncratic, the reason we need to respect the dignity of persons is that we
are all rational beings, we all have the capacity for reason and it’s the
exercise of that capacity for reason which exists undifferentiated in all of us
that makes us worthy of dignity and since it’s the same capacity for reason
unqualified by particular autobiographies or lifestyles or circumstances, it’s
the same universal capacity for reason that delivers moral law, thus to act
autonomously is to act according to a law we give ourselves exercising our
reason that is the reason we share with everyone as rational beings not the
particular reason we have given our upbringing , values or interests, it’s pure
practical reason which legislates our priori regardless of any particular
contingent or empirical law .
Therefore
Kant emphasizes the need to uphold human dignity regardless of the
circumstances, as a firm believer of categorical moral reasoning, Kant urges us
to do the right thing for the right reason that the motive of duty and no any
other motive should be the only force propelling us into undertaking something.
As
a follower of consequential type of reasoning, I believe in analyzing the
consequences of my actions, for every action there is an equal reaction and based
on the consequences of my actions including my mode of dressing I can deduce
that as much as I would have a preference on how to dress, my environment to a greater
extent dictates how I carry out myself, how I dress and sometimes even what I
say.
Decency is key to earning respect, decency is key on how people
perceive you and therefore my dressing choice is not only dictated by the
environment I am in, but also by the message I want to pass and this cuts across
to both males and females. On Jamhiri day celebrations, Bahati of Barua hit song wrote and I quote:
"The past days I have received texts and in-boxes from my fans
& family about my #SAGGING_HABITS which today has been a talk on social
media after my Mashujaa celebration performance at Nyayo stadium. I know God
has blessed me with some of you who are mature, ahead of me by age and I really
can't ignore this. I will accept that am 20yrs old & still growing but I thank
you for every correction for it makes me more mature and responsible
today than yesterday.
Am officially writing this to say #BIG_THANK_YOU for every
correction and asking you as my family to #FORGIVE_ME_FOR_I'AM_SORRY and willing
to change. I may not be perfect tomorrow but am sure I'll
try my best to be a better man than today"
This was after fans
took issues with how he was dressed. It takes courage to say you are sorry and
for this I respect Bahati for he did not look at his popularity or success and
chanted #mydressmychoice but he had the humility to say, I erred and I promise
to improve. Ruth Matete did the same and therefore unlike the woman who was
stripped off her clothes and dignity (which was very uncalled for and
unfortunate), these are individuals who were also stripped naked on social
media but had the audacity to say look, am only human but I promise to do
better.
My sister went to
her 7 year old girl’s parents meeting, great legs and body she has and so she
decided to flaunt them a bit in a mini skirt that rose well past her thighs
when she sat, after the meeting, her daughter called her a side and said “ Mommy,
usiwahi kuja kwa shule yetu kama umevaa hivyo tena, sitaki watoto wengine
wanichekelee” and the mum was, ohh swiry, didn't you like my skirt, and she
was like, not exactly I’d prefer something not as short and tight when you come
to our parents’ day...see that's a priori knowledge that even kids posses!
I believe even in
our various work places employers have somewhat dictated what’s acceptable in a
working environment, for starters I know equity bank is a no trouser zone for
ladies, the only place where #mydressmychoice slogan would actually fit would
be in one’s bedroom but even then that would only be applicable if one is
single, I do know our menfolk cherishes not t-shirts known as walking billboards
and therefore as much as we would want to be one and in solidarity with our
sisters whose dignities was stripped, we shouldn't do it under the burner of
#mydressmychoice we should do it under the burner of respect for all and sundry
bearing in mind that respect starts with self and that environment and sometimes occasions have their own specific set of demands that even known libertarians are yet to
conclusively argue.
.....................................When in Rome,
do as Romans do.......................................
